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Courage Beyond Fear: Re-Formation in Theological Education
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About the Author
Katie Day is the Charles A. Schieren Professor of Church and Society at the United Lutheran Seminary at Philadelphia. She is the author of Faith On The Avenue: Religion on a City Street (2014). Currently she is conducting research on ""God and Guns,"" looking at the role of religion in the construction of meaning and public discourse on guns. Deirdre Good is a lay preacher in the Diocese of Maine and a faculty member at the Stevenson School for Ministry in the Diocese of Central Pennsylvania. She is the author of Jesus' Family Values (2006), and Mariam, the Magdalen, and the Mother (2005).
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Product details
Paperback: 84 pages
Publisher: Pickwick Publications (January 18, 2019)
Language: English
ISBN-10: 1532647085
ISBN-13: 978-1532647086
Product Dimensions:
5.5 x 0.2 x 8.5 inches
Shipping Weight: 5.8 ounces (View shipping rates and policies)
Average Customer Review:
5.0 out of 5 stars
3 customer reviews
Amazon Best Sellers Rank:
#1,259,101 in Books (See Top 100 in Books)
In 2014 the president and board of trustees of The General Theological Seminary in New York City dismissed the majority of its faculty by accepting resignations that had never been submitted. The issues that brought it about revolved around a plan to redesign the curriculum and the administration’s determination to impose it on faculty by replacing them with others. That the seminary was in deep financial straits added to their sense of urgency. Cutting costs, restructuring debt, and selling excess property have enabled it to survive, even prosper in some ways, but the entire episode left a wake of emotional anguish not yet fully healed.Courage Beyond Fear is a fairly short book in which profound observations are made about conditions affecting seminaries of all denominations, the often authoritarian solutions imposed on them by administrators and trustees, the resulting emotional and spiritual cost, and the necessary struggle to make sense of it required of those commissioned to be servants of the gospel.A collection of sermons, homilies, and reflections from students and faculty, it’s been curated by Dr. Deirdre Good and Prof. Katie Day who were also part of the story: Dr. Good as former academic dean and professor of New Testament at GTS, Prof. Day as faculty at the newly formed United Lutheran Seminary. Each has contributed their thoughts, but most of the brief essays are from others.Although it’s about seminaries and their people, the lessons learned have a great deal to say to those affected by every kind of organizational restructuring, especially when people whose lives are turned inside out are treated as unfortunate collateral damage, and trust is broken beyond repair. Good and Day have written so a more complete record will be made more public, because institutions have a habit of hiding unpleasant truths from public view, which has the even more unpleasant effect of creating elephants under rugs, inhibiting the well being of people and institutions. It’s the ingrown tendency of authoritarian, paternalistic management that has difficulty working collaboratively, and resorts to dictatorial control when faculty become restive. Parenthetically, faculty are always restive. That’s the nature of higher education. Administrators should know that by now. But I digress.It’s especially true for seminaries to which one contributor applied Marcus Borg’s admonition that Christian ministry is commanded to call out dominant power systems that oppress and enslave God’s people. Doing that can come with a high cost, as another observed, there is no Easter without Good Friday, but sometimes what seems like crucifixion ends in the grave, not resurrection. Institutional reorganization imposed with little care for the damage it causes is often promised to be followed quickly by a new environment of energy and trust. It seldom happens, and those left behind have to find their own paths to renewed life and faith.Several essays explore what those paths look like. What is it to be a privileged person now marginalized? How does one forgive professional humiliation and economic violence? How does one abstain from returning evil for evil, and enter into the hard work of forgiveness? For that matter, what is forgiveness?Those of us who are passionate about theological education will want to spend time with these essays, pondering our own experiences and behavior. To be sure, they are the observations of selected faculty and students. Others are free to speak for themselves. As for administrations, they always have the power and means to construct history as they desire it to be received by others.The Rev. Steven E. WoolleyGTS 1996Former GTS trustee
This is a collection of sermons and reflections given by faculty and students in the face of destructive changes within their theological educational institutions: firings, closings, and cutbacks. The contractions of the American economy within the middle class and the demographic decline of mainline Christian denominations have drastically reduced the income and enrollment of many theological schools. As in higher education generally corporate inspired expediency has often conflicted with educational mission, and in seminaries often not reflected the best of Christian values. The introduction therefore sets out the events at The General Seminary in New York which prompted many of these reflections as well as a Christian response to crisis, betrayal, and loss. Drawing on scripture, history and faith, these uncompromising voices set out questions of forgiveness, vision, and faithfulness which are essential reading for anyone dealing with institutional or personal loss. In addition these faithful and critical accounts exemplify why scholarship, activism, and spirituality remain essential to any future shape of theological education.
Professionals who have been unjustly pushed out of their institutions have to deal with many emotions and ethical concerns. For their health, they need to “process†their expulsions. There is a particular group of the unjustly exiled – seminary students, faculty and administrators – who process their exile in the context of Christian traditions. This book collects responses by some of those who have been pushed away. The simple fact that these writings are now published helps mitigate a problem that the victims' experiences and witnesses may be covered over by a new seminary regime. History is written by the victors – but not entirely. Courage Beyond Fear addresses the institutional censorship (in practice, not in name) that hides blatantly unfair treatment. It fills out the historical record by using the actual words of those directly affected. These witnesses do not descend into the details of institutional crises, although some of that material is shared as background. Instead, their spiritual and insightful ways of facing a crisis are printed here in the sentences and paragraphs spoken during the time of trial. Listening to their voices helps answer a question raised in the Introduction: “But what is it really like for employees and students at these institutions to go through changes?†(p. 3) The Introduction – which by itself is well worth the price of the book – gives a methodological clue to answering its own question. Engaging with the documents collected here in order to find out what it is like to go through change requires “reading between the lines of meditations...reflections and sermons given in the midst of crises....†(p.4) In other words, the reader is invited to exercise practical and emotional imagination. It is like looking for clues. One of Jesus' reported sayings is “Let anyone with ears listen!†(Matthew 11:15) The editors of this collection are implicitly using that challenge; they are inviting reader-detectives to participate in the book's creation of meaning. Part of that meaning, as I read it, is that two elements of spirituality are interwoven by each of the several authors. There is Christian ethics or doing the best one can under adverse circumstances. The other element is accepting those circumstances. The documents in Courage Beyond Fear are case studies of individuals' balancing those two important spiritual stances – not an easy job! Our being let in on the struggles of the excluded is exciting as well as mournful. The excitement comes from seeing how these authors give due weight both to clear-eyed judgment and to peaceful acceptance. By “peaceful acceptance†I mean a willingness to wait for God in silence: "For God alone, my soul in silence waits." (Psalm 62:1) The exiled have written a lot about difficult matters as is good and proper, but I wonder whether, at the end of the day, the primary witness of this collection is to the Christian virtue of taking things as they are with Incarnational realism, the Spirit's discernment, and gratitude to God the Creator.The Rev. David Duncan, M. Div. Honors, GTS 1979
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